
Logo by Br. Luke Devine
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Interfaith
Works presents:
The
2008
World Sacred Music Festival
OLYMPIA, USA
a
celebration of the sacred
through the uplifting music & dance of the world
Saturday
March 8 -- 11am to 9:30pm
at
The Kenneth J. Minnaert Center for the Arts
South Puget Sound Community College, Olympia
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Artists
of the 2008 World Sacred Music Festival
(in order of first appearance at festival)
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Che
oke' ten (Paul Wagner) of the Saanich (Coast Salish) Tribe, shares
the beautiful songs and stories of his ancestors' ancient
Sissiwiss (Sacred Breath/Sacred Life) tradition, interspersed
with Spirit-received songs on the Native American flute.
www.sacredbreath.cc
www.johnnymoses.com
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Mukana
Marimba is a seven-piece marimba (wood xylophone) ensemble,
playing traditional songs of Zimbabwe and original arrangements.
This upbeat and joyful music comes from numerous traditions
in Southern Africa. The Shona people are the largest ethnic
group in Zimbabwe, and much of the music is arranged from
songs played on the mbira (thumb piano). The mbira is central
in Shona ceremonies and daily life. We also play music from
the Ndebele people of Zimbabwe, South Africa, and Mozambique.
www.mukanamarimba.com
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Urvasi

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Urvasi
performs Odissi Classical Dance from India. The particular
tradition of Odissi
that we do was danced by maharis or devadasis (temple dancers)
in the Temple of Lord Jagannatha in Puri, Orissa, as a temple
service. The devadasis were married to the deity. Banned by
law, the dance was stopped in the mid-20th century. Today it
can be seen only on stage.
www.urvasiodissi.com
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Raga
Dharma play Indian classical music. This has been performed for
centuries for meditation, healing, and yoga, and his its roots
in the ancient texts of India. The group consists of Stephanie
Donchey on sitar, Celia Chantal on flute, Erik Siraah Correia
on bass, and Alexi duCre on tabla.
www.ragdharma.org
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The
Olympia Jazz Senators Big Band includes the finest jazz musicians
in the South Puget Sound area. Members hail from Florida to
Alaska, and graduated from top music schools like Eastman on
the east coast, to Pacific Lutheran on this coast, and seemingly
everywhere in between. .
Most
Senators front professional bands of their own, play in other
working bands, and teach numerous private students.
The Jazz Senators donate their Monday “night
off” to playing hot big-band jazz in Olympia. Seven Senators are current
or former public school music teachers, who lead their students through professional
example.
For
the Festival, the
Jazz Senators will play selections from Duke Ellington's sacred
concerts.
www.jazzsenators.com
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Shabava
plays a fusion of classical Persian music with Indian, Turkish,
and North African music.
Bobak
Salehi (Kamancheh, Setar, Violin): Traditional Persian music, studied with his father,
comes from
a long tradition of musicians in family, as a teenager studied
Rumi’s poetry
with parents, learned spiritual expression through music and
poetry.
Nat
Hulskamp (Oud, Flamenco Guitar):
Traditional North African & Flamenco music, studied
with Maestro Tarik Banzi, and other
masters, seeks emotional connection in music, inspired by Indonesian
poets, Turkish singers and musicians, Spanish gypsy guitarists
and singers.
Matt
Hannafin (percussion) is a New York-born, Portland-based percussionist
active in both Iranian classical and traditional music and
contemporary
free improvisation. He studied Iranian tombak (classical goblet
drum) with master Kavous Shirzadian, Arabic and Indian percussion
with Jamey Haddad and Glen Velez, African and Afro-Caribbean
percussion with John Amira and Magette Fall, and voice with composer
La Monte Young and legendary Indian singer Pandit Pran Nath.
A member of several improvising duos and ensembles, he's also
performed with artists as diverse as Turkish multi-instrumentalist
Omar Faruk Tekbilek, drone/noise guitarist Donald Miller, shakuhachi
player Jeffrey Lependorf, Ukrainian bandura maestro Julian Kytasty,
and minimalist turntablist Maria Chavez. He has appeared at venues
and festivals around the USA, from the United Nations General
Assembly Hall, the New England Conservatory, and the Miami Iranian
Cultural Festival to CBGB's.
www.shabava.com/ |
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Sacred
Harp (shape-note) singing is a traditional American form of a
capella hymn singing. It was extremely popular in the
18th and 19th centuries. Shape-note singing survived as a continuous
practice only in parts of the American South, from whence it
has spread again in recent years.
Sacred
Harp practice explicitly discourages religious discussion among
the singers, despite the strong Protestant themes of the songs'
texts. Nevertheless, most contemporary Sacred Harp singers
would describe these participatory music events as creating
a strong sense of communion and transcendence.
www.fasola.org
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LaVon
Hardison sings interfaith songs of praise that are inspired
by the black Baptist tradition. Having grown up in the Baptist
church, music and worshipping God have always gone together
for LaVon. Singing about her spiritual experiences is a
natural expression. She has had many opportunities to walk
in different faith circles, providing a new language and new
eyes to see God in an expanded way. Accompanying LaVon is pianist
David Rhys Johnson.
www.lavonhardison.com
www.redmanmusic.com
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Modibo
Traore introduces his audience to the melody and rhythm of
the bougarabou drum, the voice of the sacred forests
of Casamance. The Jola people of Casamance (southern Senegal
and Gambia) celebrate male initiation rites every 20 years,
a ritual that takes place in the forest and lasts from two
weeks to a full month. Young males are led into the forest
and taught the sacred ways and spirits by their elders. A
wulakonoduto tree is split, the trunk carved into four large
drums headed with pegs and skins from a sacrificial cow. In
order to call up the friendly spirits and ward off the evil
spirits, the bougarabou master will play for several
days and nights at a time, drinking a potion of roots and herbs
to sustain the intensity. Each drum has a different tone, giving
the music melody as well as rhythm. Allow yourself to be transported
into the sacred forest as Modibo eases seamlessly from one
melody to the next and surprises you with subtle variations
in rhythms and textures, engaging your spirit in a lively call-response
pursuit.
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Eyal
Rivlin and Danya Uriel are dedicated to revitalizing Hebrew
chanting as a form of meditation and ecstatic prayer on the
path of
the
heart. They create and share their music in the service of inspiration,
community building, and devotion. Drawing on the power of the
repetition of ancient sacred phrases, they use Hebrew chants
to create inner and outer peace. Also known as the duo Temple,
they released the CD Coming Home in July 2007.
www.hebrewchanting.com
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We
all have the understanding that the universal truths are in
all traditions, therefore we see that a melding of any combination
is just as valid as any single one. Each of the four of us
draws from our personal choice and experience of religious
tradition, including (but not limited to) Wicca, Osatru, Thelema,
and Catholicism. We've discovered these traditions here in
the Pacific Northwest, as well as through personal journeys
and cultural upbringings.
When
doing ritual, we find it important to pick the symbols we connect
with so as to incorporate them into whatever ritual/tradition
we may find ourselves involved in. In the Pagan community,
rituals of intention, influenced by traditions all over the
world, are being written by people who are spiritually creative.
Over a length of time, this creates religious tradition. Thus,
we manifest our "tradition" by the very essence of our sacred
music and intention.
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Kol
N'Shama, of "Voices of the Soul," is the choir of
Temple Beth Hatfiloh, a Reconstructionist synagogue in Olympia,
Washington.
The choir originally formed to sing once a year at High Holy
Day services, but the enthusiasm for the choir expanded to
include singing once a month at Shabbat services, and at interfaith
activities. Song and music are integral parts of Jewish worship,
and the choir augments this experience and encourages congregational
participation. The choir sings traditional Jewish arrangement
as well as pieces composed by contemporary Jewish artists in
Hebrew, Ladino, Yiddish, Aramaic, and English.
www.bethhatfiloh.org
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Adzido
performs West African traditional dance and drumming in a collective
community celebration and devotional experience. Led by Scott
and Tiffany Nicolow, the group's pieces are chiefly from Ghana,
Togo, and Benin,
as taught in the tradition of their teacher CK Ganyo. Scott
and Tiffany teach regularly at Fusion Studio in Olympia.
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Play
the Didgeridoo! This workshop and performance promotes awareness,
respect, and celebration of creativity via the ancient sound
instrument -- the didgeridoo. From beginners to advanced practitioners,
this workshop will explore the techniques of playing. Examine
and experience the artistry of sound. Doug and Ted will also
perform various compositions. All ages are welcome at the workshop,
and practice "Didgeri-tubes" will be available.
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Storyteller
Gordon Munro weaves together the spoken word with the rhythm
of the drum, taking people to a place where they can touch
the hopes, dreams, and wisdom of the ancestors. Stories have
been used through the ages as a way to transmit knowledge that
can connect us to ourselves, our community, and to the sacred.
the stories I tell come from many wisdom traditions, including
Native American, European, Middle Eastern, African, and Asian.
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The music of our Zikr presentation was created
by Jelaleddin Loras, head of the Mevlevi Order of America. The
Zikr is a
chanting and movement practice which is supported by music
rooted in ancient sufi practices of Turkey. Zikr is the Sufi
practice of remembrance, refreshing our connection with the
divine spark of life which lives in all of us.
The dance of the Whirling Dervishes is a sacred
Sufi prayer in movement. We whirl around our hearts, remembering
our connections
with the Divine and with all those around us. The Zikr practice
we present is “Esta’furullah” asking for the
forgiveness of God. We begin with a sitting practice, clearing
the rust from our hearts, to provide a clear image of the world,
and progress to standing part, taking the symbolic steps to bring
the practice into the physical world. This is a participatory
practice, the audience is invited to participate and join us
in these simple movements.
www.hayatidede.org
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